Core Beliefs
The Trinity — One God in Eternal Communion
We believe in one God—Father, Son, and Holy Spirit—eternal, holy, and overflowing in love. God is not distant or abstract but relational in His very being. The Trinity is not merely a doctrine but a divine fellowship we are invited back into after the Fall. We were created to share in the life of the Triune God, and in Jesus, that invitation is restored.
“Let Us make mankind in Our image…” —Genesis 1:26
“This is eternal life: that they may know You…” —John 17:3
The Father — Source, Sustainer, and Abba
We believe in God the Father—eternal, holy, and overflowing in love. He is the Source of all life, the Architect of creation, the One from whom every family in heaven and on earth is named. He is not a distant deity but Abba—tender, wise, and trustworthy. In Him, there is no shadow, no contradiction. He longs for sons and daughters, not slaves. He disciplines in love, leads with kindness, and never stops pursuing His children. The Father is the beginning and the end of our story. He sent the Son not to appease His wrath but to reveal His heart. In Jesus, we behold the face of the Father. In the Spirit, we cry out, “Abba.”
“See what kind of love the Father has given to us, that we should be called children of God…” —1 John 3:1
“He who has seen Me has seen the Father.” —John 14:9
“Every good and perfect gift is from above, coming down from the Father of lights…” —James 1:17
“For from Him and through Him and to Him are all things. To Him be glory forever.” —Romans 11:36
Jesus Christ — The Way Back to the Father
We believe in Jesus Christ, the eternal Son of God—fully God and fully man. He is the radiance of the Father’s glory and the exact imprint of His nature, the Word through whom all things were created and by whom all things are being reconciled. He stepped into time not to start a religion, but to restore communion—offering us more than forgiveness: He offers Himself.
On the Cross, He bore the weight of sin and sorrow, taking upon Himself the full consequence of our rebellion. His death was not a transaction to satisfy a reluctant Father, but the revelation of a Love that would rather die than be separated from us.
By His wounds we are healed; by His blood, the curse is broken. He absorbed the violence of a fallen world and disarmed the powers of darkness, making a public spectacle of them.
In His resurrection, He triumphed over death and opened the way into life eternal—not only for us, but in us. Christ now dwells in those who believe, and we are united with Him—crucified, raised, and seated with Him in heavenly places. He is the Vine; we are the branches. Our union with Christ is our very life.
Jesus ascended and is now seated at the right hand of the Father, interceding for His people as our Great High Priest. He will return again in power and glory—not as the suffering servant, but as the King of kings. He will judge the nations with righteousness, gather His Bride in splendour, and restore all things under His reign.
To follow Jesus is to walk the narrow way of surrender and the wide road of joy—to live crucified and resurrected, hidden in Christ, alive with His Spirit, ablaze with His love.
“He is the image of the invisible God… and in Him all things hold together.” —Colossians 1:15–17
“Christ in you, the hope of glory.” —Colossians 1:27
“He has borne our griefs and carried our sorrows… and with His wounds we are healed.” —Isaiah 53:4–5
“For our sake He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God.” —2 Corinthians 5:21
“Then they will see the Son of Man coming in clouds with great power and glory.” —Mark 13:26
The Holy Spirit — Presence, Power, and Formation
We believe in the Holy Spirit, the third Person of the Trinity—eternal, divine, and co-equal with the Father and the Son. He is not a force or feeling, but the very Spirit of God, proceeding from the Father and the Son to dwell within and among us. The Spirit is the breath of new creation. He hovered over the waters in Genesis, came upon the prophets in fire, overshadowed Mary in power, descended on Jesus like a dove, and now lives in us to glorify Christ and form us into His likeness. He bears witness with our spirit that we are children of God. He convicts the world of sin, righteousness, and judgment—not to condemn, but to awaken hearts to the mercy and majesty of Jesus.
The Holy Spirit is the indwelling presence of God—the One who teaches, comforts, transforms, and empowers. He leads us into all truth, gives us language when we cannot pray, and clothes us with power from on high. He distributes spiritual gifts as He wills for the building up of the Body: tongues, prophecy, healing, miracles, words of knowledge, and more. These gifts are not trophies but tools—given for love, not performance—and remain active and essential in the life of the Church today.
He is the oil of intimacy and the fire of revival. He draws us into contemplative union and thrusts us into missional power. He groans within us in intercession, broods over dry bones with resurrection life, and rests upon yielded vessels to reveal the glory of Jesus in the earth. We believe the Spirit is grieved by pride and welcomed by hunger. He falls upon the humble, fills the empty, and comes where He is adored.
Our call is to walk by the Spirit, live in step with the Spirit, and not quench or resist Him. His presence is the mark of the New Covenant. His anointing is sacred. His voice is trustworthy. He is preparing a Bride made ready for the return of the King—pure, burning, and in love.
“And I will ask the Father, and he will give you another Helper, to be with you forever… You know him, for he dwells with you and will be in you.” —John 14:16–17
“The Spirit himself bears witness with our spirit that we are children of God.” —Romans 8:16
“You will receive power when the Holy Spirit has come upon you, and you will be my witnesses…” —Acts 1:8
“The Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.” —2 Corinthians 3:17
The Scriptures — Story, Authority, and Encounter
We believe the Bible is God-breathed—our sacred story, trustworthy guide, and living invitation. It tells the arc of redemption: creation, fall, covenant, Christ, Spirit, Church, and new creation. We read Scripture through the lens of Jesus, with reverence and expectation, listening for His voice on every page.
“Your word is a lamp to my feet and a light to my path.” —Psalm 119:105
Salvation — Into Union, Not Just Escape
Salvation is not a transaction but a transformation. We are saved by grace, through faith, into union with Jesus—brought from death to life, from exile to belonging. In Him, we are made new creations. No longer striving, we live from His indwelling life. Salvation is not just the forgiveness of the past—it is participation in the life of the Son.
“I have been crucified with Christ… Christ lives in me.” —Galatians 2:20
Redemptive Justice — Love Restoring All Things
God’s justice is not retribution—it is restoration. At the cross, Jesus bore the full weight of evil, not to condemn but to redeem. We believe in justice that sets captives free, lifts the oppressed, and heals what sin has broken. We pursue justice that flows from mercy, moves with humility, and always reflects the Lamb.
“He has anointed Me… to bind up the brokenhearted, to proclaim freedom for the captives…” —Isaiah 61:1
Created for Eden — Designed for Union
Humanity was created to live in unbroken fellowship with God. Eden was not only a garden, but a blueprint: intimacy without fear, identity without shame, labour without curse. Sin fractured that union—but God’s intent never changed. Redemption is not escape—it is return. Through Christ, we begin again to walk with God, now and forever.
“To the one who overcomes, I will give the right to eat from the tree of life…” —Revelation 2:7
The Kingdom of God — Now and Not Yet
We believe the Kingdom of God is breaking in now—through healed hearts, restored lives, and reconciled communities. But we also await its fullness: a world renewed, a people resurrected, and Jesus reigning visibly. Until then, we live as citizens of another world—planting gardens, healing wounds, preparing the way.
“Your Kingdom come, Your will be done, on earth as it is in heaven.” —Matthew 6:10
“Behold, I am making all things new.” —Revelation 21:5
The Church — A People of His Presence
The Church is not a building but a people—called out, called together, and called to carry Him. We are the dwelling place of the Spirit, the Body of Christ, and the Bride being made ready. We gather to adore Him and scatter to reveal Him. We honour the hidden saints, the global Church, and the cloud of witnesses whose prayers still echo.
“You are being built together into a dwelling in which God lives by His Spirit.” —Ephesians 2:22
Manifestations of the Spirit — Love in Operation
The gifts of the Spirit are not optional extras—they are expressions of the Kingdom now. We affirm prophecy, healing, tongues, discernment, miracles, and more—all given for the building up of the Body and the revelation of Jesus. We desire the gifts but pursue love. We believe power flows best through purity and yieldedness.
“Pursue love, and earnestly desire spiritual gifts…” —1 Corinthians 14:1
The Glory of God — Manifest and Weighty
The glory of God is His manifest presence—visible, holy, and transforming. Throughout Scripture, His glory rested among His people: in clouds, fire, temples, and ultimately in Christ. We long for His glory to fill the earth again—in homes, in hearts, in cities, and in the Church. Where His glory rests, healing flows, darkness flees, and worship erupts.
“The earth will be filled with the knowledge of the glory of the Lord…” —Habakkuk 2:14
“And we beheld His glory…” —John 1:14
Revival — Hearts turning to God
Revival is not manufactured—it is God coming close in response to hearts turning to Him. We believe in outpourings of the Spirit that awaken the Church, convict the world, and reveal the weight of God’s glory. True revival begins with brokenness and ends with fruitfulness. It heals hearts, restores hunger, and sends people back into the world burning with love. We live for His presence—and we long to see Him move again in power.
“Will You not revive us again, that Your people may rejoice in You?” —Psalm 85:6
“In the last days, I will pour out My Spirit on all flesh…” —Acts 2:17
Prayer — Union, Intercession, and the Burning Heart
We believe prayer is not a task but a union. It is the place of communion with the living God, where we listen more than speak, yield more than strive, and become more than we ask. Prayer is both stillness and fire—contemplative silence and prophetic travail. It is the soul’s ascent to God and His descent into the heart.
In prayer, we behold.
We wait upon the Lord in holy stillness, allowing our hearts to be reordered in His presence. This is the prayer of lovers and saints—the unspoken groan, the gaze that changes everything. But prayer is also the cry of the watchman, the tears of intercession, the groaning of the Spirit too deep for words. It births cities into repentance, churches into renewal, and nations into awakening. Through prayer, the Kingdom advances and the will of God is made manifest on earth. We believe the Spirit leads us in all prayer—Whether in whispered contemplation, bold declaration, or Spirit-given tongues. We are called to pray in secret and in the assembly, in language and beyond it, with faith that God hears and responds. We do not pray to inform God, but to co-labour with Him.
To pray is to burn and to be still. To travail until Christ is formed. To minister to the Lord and let His heart break ours. To ascend in worship and descend in power.
“Be still, and know that I am God.” —Psalm 46:10
“The Spirit himself intercedes for us with groanings too deep for words.” —Romans 8:26
“One thing have I asked of the Lord… to gaze upon the beauty of the Lord…” —Psalm 27:4
“The prayer of a righteous person has great power as it is working.” —James 5:16
“When he had taken the scroll, the four living creatures and the twenty-four elders fell down… each holding a golden bowl full of incense, which are the prayers of the saints.” —Revelation 5:8